AsunciĆ³n is the capital city of Paraguay and home to more than
1.7 million people. The city is dense with commercial and residential buildings
side by side and for me it was disorientating to navigate outside of the
neighborhood I lived. I was lucky to have a guide for my trips beyond a jog or an
afternoon walk. I spent about a month in the city and even on a map it is hard
for me to find one a place of reference. I am very grateful for the aid I received
traveling to different parts of the city. You are warned by taxis drivers and
locals to be careful in the tourist areas and at certain times during the night
and early morning. I will say my night life was limited to group activates but
that didn’t always mean I wasn’t out late on occasion. These brothers and sister
“try” to keep normal hours, but that’s not always possible, between youth
events and missions in the streets.
My first week in Asuncion was in late October during the order’s
twelve year celebration. I was able that week to see many things in a tourist
sort of way. I left for the boarder of Brazil and returned four weeks later to
experience life on a day to day basis. It is important give you an overview
before describing my return.
Asuncion is a
swirling blend of locations and districts that buzz amidst constant sound and
movement. One such place is the market
district that wraps around many city blocks encompassing store fronts,
wall-less shops packed in warehouses, and tarps covered stands tucked between
building and road sides. The maze like district is covered from both the hot
sun and the passing torrents of rain. The market is lively and exotic for
foreigners as vendors sell just about everything. They have no restriction on
what they can offer in their varying sized spaces, from car parts and
electronics, to meats and fruits, it is all in the open and ready to be sold.
The Government square, “Heroes’ Memorial”, the center statue
park, and the Cathedral all reside close to each other in the down town tourist
district. I walked with two Americans friends and my spiritual mother Sister Magdalena
to the edge of the statue park. The stands sell hand crafted wood working, intricate
sewn items, and even piercing and tattoos. I walked away from shopping and
watched the men at the many concrete tables playing checkers. I could see the
seriousness of their games as I walked closer, each man held a wad of cash in
his hand or tucked it under their side of the board. The players chain smoke
and exchange sours looks as roving spectators drift around the tables. Under a grand looking statue people sit and talk
while resting in the heat of the day. The native women sell their own jewelry
and Rosaries fashioned from different types of threads, beads, and local seeds.
They sit segregated from everyone else next to the goods arranged on blankets.
The native people live in the poorest parts of the city, some live in shanties
along the stale drainage ditches, and others in housing alongside the city
trash dump.
The United States is embraced in Paraguay, and so is
American themed fashion, capitalism, and coke a cola. I helped interpret many shirts
with knock off logos and non-sense phases; some were comically bad in
translation. The capitalist system is well instilled in the cities culture, and
it’s a hustle to survive. Yet there is a Spanish and Guarani phase that defines
the easy mind set of the people, “Tranquillo Pau”. As a question it means, “Are
you Calm?”, or as a statement, “It’s all quiet and good.” There is a strong work
ethic in the people, and I have seen it working alongside the laborers of
Paraguay, but they don’t worry about things, just relax in between and pace
themselves. They do love Coke a Cola in Paraguay -it’s made with real sugar,
along with American vehicles like the Toyota Tundra, I feel the giant Tundra is
an American vehicle especially next to the French Peugeot truck. There are
American restaurants like TGI Fridays’, malls that have American or American
like stores, and the hotels and bars use English names. All priced for the
wealthy and the tourists in areas far away from the average Paraguayan.
I lived in an area that was typical of the many neighborhoods
threaded about the city. These areas are packed between the fast moving
thoroughfares where cars and buses weave for supremacy. In my neighborhood the speed
bumps and uneven stone streets and prevent speeding. The family living across
the street shared their living space with a warehouse for reupholstering
furniture. When it rained the three children would go on the roof and clear the
water off the low spots and to the gutters. Many of the houses up and down the
street had open windows to sell small household items, cigarettes, food, beer,
and soft drinks. There is a barber, an internet house, little bars, a salon, a
couple restaurants, and a gym. The outer streets are lined with repair shops,
butcher shops, a supermarket, and many other services; there is no shortage of
little businesses.
The brothers’ house was nearly abandoned before they began
renovation and the neighbors welcomed them warmly. The house is three stories
with a roof used for hanging laundry. It has an open air courtyard of brown
aggregate concrete, with a grand mango tree living off to the side, and a grotto
to the Lady of Caacupa; the Mother of Jesus Holy Mother of Paraguary. The
kitchen, dining room, and chapel are on the ground level, the brother quarters
are on the second floor, and the sons’ quarters are on the third. I lived on
the third floor with the sons. The sons all were in their late teens and
twenties, living with the brothers after struggling with drugs or alcohol, estranged
from their parents and family, and without good options in life they turned to
the Fraternity for help. They all attended a Regate-me (recue me) which is a
religious retreat focused on younger adults both men or women that are
struggling with drinking or drugs. I my time in Asuncion, five sons lived with
the brothers. They alternate tasks, like cooking or cleaning, but all had
plenty of time to recover, reflect, and find a focus. Martin was one of the
men, he was around twenty, and after six months started working, staying with
his parents on weekends, and speaks to groups about his drug additions. Another
son was named Ronny, he is originally from Brazil, and after time spent with
the brothers began working for a painter and lay member of the Fraternity.
***
First Street Mission
in Asuncion, Paraguay
We packed the cars on a hot night in late November with
bread and juice for the Friday night mission into the streets of Asuncion. The
donation materials for the street mission in Paraguay consist of bread, butter,
and powdered juice. This is a poor country and the Legos (lay Members) stretch
what they have to keep the weekly mission going for most of the year. There are
many different missions with the youth, children and families, and the regular needs
of the brothers’ and sister’ houses. The legos all give time, money, supplies,
their homes for retreats and events, and their talents in the capacity they can
sustain.
Brother Seraphim was in charge of the mission that night and
we fit fifteen people in three small cars and headed to the other side of the
city. We drove through at a grand complex for South American soccer that had a
large office building for administration, an elegantly lighted hotel, practice
fields, and sporting stadium. At first I
expected us to drive on by into a nearly neighborhood, but we drove in front of
the hotel and jumped the curbs on the other side of the road. All three cars
parked inside the ring of light provided by the hotel and when I got out a
string of long shadows approached us. Where the light begins to fad is a deep
drainage ditch mostly full of swampy water, full from the persistent rains and
run off from the streets and fields. The first to arrive at the cars were the
children, and they quickly organized themselves with little help from the
Formados. In their native language of Guarani they prayed and lined up for
bread and juice. I came around one of the cars with my camera and a little
apprehension because this was my first mission in Asuncion and I remember being
overwhelmed by the crowd in the border of Cidad De Este earlier in my travels.
The children smiled and wanted to have their pictures taken,
and then asked to see the pictures in the viewer. This went on as the line for
food and juice moved steady. The calm of the people was striking and I
remembered the madness in Cidad De Este in late October. The adults were behind
the children holding the youngest children, who now chewed on little French
breads and wriggled around to see the action that was going on around them.
When the line dissipated so did the space between us and new
groups formed with the brothers now holding the babies. The children played
alongside the road in a patch of mowed grass, and I was asked to take more
pictures by the natives.
I was walking beside the largest group and a tall dark
featured man spoke to me in English.
“Hello.”
I paused and said softly. “Hello.” I didn’t recognize this
man and he didn’t come with our group.
“You speak English?”
“Yes, I speak English. Would you like me to help you talk to
the people here?”
“I would, thank you. My name is Sean, what’s your name?”
“You can call me Rob, Sean.” He drew a breath,” You are an
American and this man wants you to know about him.” He pointed to a dark
skinned native man who stood very straight and was wearing a clean white shirt.
“He speaks Spanish and I can translate between you.”
I was still confused because I didn’t know this man, and
wasn’t sure how he knew I was American, but he spoke softly with direct
intension.
That is how I met the indigenous man Maximo who stood
alongside his girlfriend Antonia, and they told me of the situation in this
camp along the water. There are 125 people living in the long line of wood and
tarp shacks that run into the darkness. Maximo came here a year ago without an
option from the agency that assists natives call “the Institute of Native Affairs”.
Much like the Native Americans the US, the Guarani peoples were displaced from
their homes and enslaved for centuries. In this century areas in the undeveloped
lands to the north became “reservation” like villages. The issue is compounded with
little employment and a preference for the more European Paraguayans. One positive
movement is the Paraguay’s renewed appreciate of its past heritage. This includes
the language and the culture of the Guarani peoples, which has been embraced
with great enthusiasm. The country has celebrated its improvements during their
bicentennial, but social and economic changes remains slow.
Still Maximo lives here among the many children and want for
assistance. Like his people before him, he was living in another city to the
north until he was unseated from his housing. His assistance ended and after
losing his home he moved to Asuncion for work, but work is hard to find for
many native people and he remains unemployed. He and the other adults claimed
to have no problem with drugs or alcohol and I could see the genuine care for
the children by their clean clothes and faces.
I was amazed at the pride in Maximo’s weathered face and his
clean blue shirt, for he had not given up, but knew he needed a voice, for his
was not being heard. He asked me to speak for him to the people I knew in the
United States, and he said that with a real faith. Even still he is there without good shelter,
power, and water beyond the faucet outside the hotel.
Sports Complex
Shadows
Native Children
Clean Clothes and Faces
Martin Helping with the Street Mission
Maximo and Antonia
Brother seraphim
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